http://categorism.com/w/index.php?title=Cultural_Imperialism&feed=atom&action=historyCultural Imperialism - Revision history2024-03-29T07:22:29ZRevision history for this page on the wikiMediaWiki 1.23.2http://categorism.com/w/index.php?title=Cultural_Imperialism&diff=1261&oldid=prevXzenu at 10:21, 31 January 20212021-01-31T10:21:11Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 10:21, 31 January 2021</td>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Note: This page is written in [[the 2014 system]], which among other things conflated Cultural Imperialism with kyriarchy. This page is likely to in the future be revamped as an expression of categorism, but it is also likely that another term will be used instead. </ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
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<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">****</ins></div></td></tr>
<tr><td colspan="2"> </td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibilization|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibilization|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imperialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imperialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=145&oldid=prevXzenu at 11:08, 1 September 20142014-09-01T11:08:58Z<p></p>
<table class='diff diff-contentalign-left'>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 11:08, 1 September 2014</td>
</tr><tr><td colspan="2" class="diff-lineno">Line 1:</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibilization|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibilization|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural <del class="diffchange diffchange-inline">Imerialism </del>is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural <ins class="diffchange diffchange-inline">Imperialism </ins>is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=144&oldid=prevXzenu at 11:08, 1 September 20142014-09-01T11:08:22Z<p></p>
<table class='diff diff-contentalign-left'>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 11:08, 1 September 2014</td>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<del class="diffchange diffchange-inline">invisibiliation</del>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<ins class="diffchange diffchange-inline">invisibilization</ins>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with the facets kyriarchy, invisibilization and othering might make it redundant to include on the list.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=143&oldid=prevXzenu at 11:07, 1 September 20142014-09-01T11:07:51Z<p></p>
<table class='diff diff-contentalign-left'>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 11:07, 1 September 2014</td>
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<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibiliation|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[invisibiliation|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with <del class="diffchange diffchange-inline">Kyriarchy </del>might make it redundant to include <del class="diffchange diffchange-inline">it </del>on the list.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with <ins class="diffchange diffchange-inline">the facets kyriarchy, invisibilization and othering </ins>might make it redundant to include on the list.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=142&oldid=prevXzenu at 11:06, 1 September 20142014-09-01T11:06:57Z<p></p>
<table class='diff diff-contentalign-left'>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 11:06, 1 September 2014</td>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<del class="diffchange diffchange-inline">invisibilization</del>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<ins class="diffchange diffchange-inline">invisibiliation</ins>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself <del class="diffchange diffchange-inline">- </del>although the overlap with <del class="diffchange diffchange-inline">the facets kyriarchy, invisibilization and othering </del>might make <del class="diffchange diffchange-inline">this </del>redundant.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself<ins class="diffchange diffchange-inline">, </ins>although the overlap with <ins class="diffchange diffchange-inline">Kyriarchy </ins>might make <ins class="diffchange diffchange-inline">it </ins>redundant <ins class="diffchange diffchange-inline">to include it on the list</ins>.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=141&oldid=prevXzenu at 11:06, 1 September 20142014-09-01T11:06:24Z<p></p>
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<td colspan='2' style="background-color: white; color:black; text-align: center;">← Older revision</td>
<td colspan='2' style="background-color: white; color:black; text-align: center;">Revision as of 11:06, 1 September 2014</td>
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<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<del class="diffchange diffchange-inline">invisibiliation</del>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism  as oppression through [[<ins class="diffchange diffchange-inline">invisibilization</ins>|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.</div></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f9f9f9; color: #333333; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #e6e6e6; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'>−</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself<del class="diffchange diffchange-inline">, </del>although the overlap with <del class="diffchange diffchange-inline">Kyriarchy </del>might make this redundant.</div></td><td class='diff-marker'>+</td><td style="color:black; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself <ins class="diffchange diffchange-inline">- </ins>although the overlap with <ins class="diffchange diffchange-inline">the facets kyriarchy, invisibilization and othering </ins>might make this redundant.</div></td></tr>
</table>Xzenuhttp://categorism.com/w/index.php?title=Cultural_Imperialism&diff=140&oldid=prevXzenu: Created page with "In the Five Faces of Oppression model, Young presents Cultural Imperialism as oppression through making the actual lives of the oppressed invisible, w..."2014-09-01T11:05:30Z<p>Created page with "In the <a href="/wiki/Five_Faces_of_Oppression" title="Five Faces of Oppression">Five Faces of Oppression</a> model, Young presents Cultural Imperialism as oppression through <a href="/w/index.php?title=Invisibiliation&action=edit&redlink=1" class="new" title="Invisibiliation (page does not exist)">making the actual lives of the oppressed invisible</a>, w..."</p>
<p><b>New page</b></p><div>In the [[Five Faces of Oppression]] model, Young presents Cultural Imperialism as oppression through [[invisibiliation|making the actual lives of the oppressed invisible]], while replacing them with stereotypes and [[othering]]: Constructing the culture of the privileged group as being “the culture, period” and constructing the cultures of the oppressed groups are constructed as deviations. The culture of the privileged group is portrayed with nuance, while the cultures of the oppressed groups are reduced to heavy-handed stereotypes. This duality creates the paradoxical sensation of being invisible and at the same time exposed. Two forms of stigmatization that in a way are each other's opposite, yet work in concert and reinforce each other. A central unfairness of this system is that while the oppressed group lack the means to spread it's culture to the privileged group, the privileged group has the means to impose its culture on the oppressed group. Thus the persons in the oppressed group learn to see themselves from the outside, and to judge themselves by the standards set by the dominant group.<br />
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In the categorism model, Cultural Imerialism is primarily represented by the [[facets of categorism|facet]] called [[Kyriarchy]]. Cultural Imperialism can also be conceptualized as a facet of categorism in itself, although the overlap with Kyriarchy might make this redundant.</div>Xzenu